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Women and the army

With such rabbis, who needs Trump? - Women enter tanks and military prison

Rabbi Yigal Levinstein

by Adam Keller

This week, Rabbi Yigal Levinstein made a new provocative pronouncement. To the students whom he is educating and preparing for their term of military service in his pre-military academy at the settlement of Eli in the northern West Bank, the Rabbi he told to "marry a warm woman, a religious woman who did not serve in the army" and embarked on a barrage of condemnations for the service of women in the IDF in general and the military service of religious women in particular:

"Our women are holy and chaste. What is the mission of a woman? The Talmud says it clearly: to bring up the next generation. That is their destiny. Only our holy women know how to do it. What is she going to be? Commander of an infantry company? Madness, this idea belongs in the lunatic asylum. They are making our girls crazy, recruiting them into the army. They go in as Jews, but they will not come out Jewish in the end. Their values and priorities will be totally disrupted; home-career, everything falling into confusion. It must not be allowed!"

Rabbi Levinstein was not religious in his youth, having "seen the light" as an adult, and he is very familiar with the Israeli secular society. He knew full well what the reaction would be for his making such a statement precisely on International Women's Day - just as six months ago, he knew what the response would be to the statement he made on the eve of the Gay Pride Parade ("Those perverts have broken with full steam into the army - and no one dares to open his mouth about it").

A feminist approach is infiltrating the IDF, which is completely incompatible with Judaism." Other senior rabbis met with the cabinet ministers of the Jewish Home Party to ask their help in a counter-offensive: "The army is being stolen from us!
Indeed, the responses were immediate - women's groups issued a series of sharp condemnation of the Rabbi’s intolerable words, joined by secular politicians from various parties as well as parts of the religious community. Michal Nagen, who herself maintains a pre-military academy to prepare and encourage young religious women to join the army, wrote: "I was shaking with grief and shame at the words you uttered before the very Ark in your synagogue. I felt that God's name was being desecrated. I have had enough of men telling ‘the girls’ what they should do and think. The army is not your private property, Rabbi Yigal, as it is not the property of the liberal secularist or of the women. The army belongs to all of us, to the entire people. I cry for your students who laugh at your banter which insults their sisters, their women friends, and sometimes even their mothers at home."

In the big wave of vehement response, the women who enlist in the IDF - especially those who in increasing numbers join combat units and take up belligerent tasks –were held up as a shining example of women's empowerment as well as of Zionism and patriotism. "The warrior women of the IDF and the Border Police, as well as the heroic women police in the streets of Jerusalem, are taking an active part in safeguarding the security of Israel, they are part and parcel of the nation’s defense system, and we are proud of them" said Prime Minister Netanyahu.

For his part, Defense Minister Lieberman said: "Since the establishment of the State of Israel, women have served in the IDF and contributed enormously to the security of Israel. Rabbi Levinstein damages not only the women but also the heritage of the IDF and at the basic values ​​of the State of Israel. I intend to re-examine the status of Rabbi Levinstein and his competence to prepare young people for service in the Army."

Rabbi Levinstein, however, was not really bothered by all the fuss. He feels secure of his backing deep in the political establishment, which would prevent anyone touching the funding and official status of his pre-military academy. Like no concrete steps were taken after his inflammatory remarks about the homosexual perverts. Standing his ground, the Rabbi reiterated: "In recent years, a deep cultural process is taking place.

A feminist approach is infiltrating the IDF, which is completely incompatible with Judaism." Other senior rabbis met with the cabinet ministers of the Jewish Home Party to ask their help in a counter-offensive: "The army is being stolen from us! The previous Standing Orders regarding women's service in the army were formulated with the aim of reaching a consensus and maintaining dignity and respect for the divergent lifestyles of all who serve in the IDF.

 Now, there is a new and completely different set of Standing Orders, which were composed in secret, behind everybody’s backs. These are infused with radical liberal and feminist agendas prevalent on the extreme left. Trying to force religious people to serve in mixed units of men and women, contrary to Jewish law and to the Jewish lifestyle upheld by our ancestors for countless generations. The result would be to push them altogether out of the army. "

Also two hundred reserve officers who were disciples of Rabbi Levinstein gave him their public backing: "Recently, the Rabbi sounded a warning about the changes and the transformation in the military, particularly with regard to the integration of women in combat units. These changes might severely and painfully damage the army. Being highly familiar with the military system, we well understand the problems of which the Rabbi was speaking and the inherent dangers. The grave criticisms which he made come of a great heart, full of love and pain, having before his eyes nothing but care for the IDF and of the State of Israel. The Rabbi’s position reflects the opinions expressed by the greatest of Sages and the generations-long rulings of the Chief Rabbinate on the issue of integrating women into the army."

Amid this debate - almost forgotten the position of young Israeli women who have no shred of sympathy for Rabbi Levinstein and his ranting and who yet refuse to seek women’s empowerment via service in an occupation army, whose main function already for many years is to maintain an oppressive Israeli rule over millions of Palestinian men and women.

This week, the IDF Spokesperson published statistics on the immense efforts which the army makes to reduce the number of women soldiers serving as secretaries in military offices and to move more and more of them to service in combat units. The idea of training women tank crews is still in the stage of an experiment which for the time being includes no more than fifteen women. However, in the Border Police, the military-police force handling the daily routines of maintaining Israeli rule in the Palestinian territories, the number of women already reached 35 percent - more than a third. The trend is expected to increase, so that in future women will comprise a full half of the Israeli soldiers holding on roadblocks throughout the West Bank and late at night carrying out raids to remove “wanted terrorists" from their homes and transfer them to interrogation under "moderate physical pressure."  As it turns out, not all young women relish such a role.

Under the slogan in the "Neither secretary nor tank crew – a refuser and a Feminist", three young women this week repeated the ritual which the IDF forces upon those who were examined by the army’s "Conscience Committee" and ruled to be lacking a conscience. Again and again, those who refuse military service (male or female alike) are called to present themselves at the Tel Hashomer Induction Center. There, they are given an order to join the army, which they disobey and are promptly sent off to a month in jail - after which the ritual will repeat itself. The "Two Tamars", Tamar Alon and Tamar Ze’evi, have this week gone through this procedure for the sixth time. Atalia Ben-Aba, a refuser of a bit shorter seniority, was now sent to prison for the second time.  The military authorities took care to separate the three and send them to different prisons.

Vered Lee, reporter of Ha’aretz who was there, wrote: "Tamar Alon was radiant, inspiring optimism among the accompaniers. When asked where does she get her optimism, she laughs and replies: 'Also the girls imprisoned with me do not understand my optimism. They wonder how I can smile with such a long-drawn incarceration.' The other prisoners, she says, got there for going AWOL, for disciplinary offenses or for drugs.' Never before did they meet a real, actual leftist. They thought of us as traitors, enemies of the state. During our stay in prison, they learned to look at us differently, see us as human beings. Not that it was always easy. When we got to prison the first time we had a sudden shock to find ourselves behind bars. We felt suddenly alone. We asked ourselves again and again whether this act is significant, whether anyone cares. But yes, there are many who do care. "

Muhammad Awda of East Jerusalem, who is active in Combatants for Peace during the last nine years, said at the modest ceremony: " I realize that there are at this moment only three female objectors in the Israeli army, and no male ones. I see them and I salute them. I see them and I think about my daughter who is their age and who is also struggling for a just society. They deserve support, not only from the immediate family but from everybody. I'm speaking here, not only for myself but for many Palestinians who could not come and express support for you today, because of the policies of the occupation rule which denies them freedom of movement. We are proud of these young brave women, who are struggling for our rights and for justice and freedom. Thank you, from all of us! " He then added, with a smile: "We'll meet again in freedom. Freedom for all!"


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